This is a Q & A blog post by our Visiting Scholar in Philosophy, William Lane Craig.

Question

Suppose I accept that Jesus rose from the dead based on a secular perspective (investigating the gospel evidence). How would I move from here to full belief in the authority of the New Testament?

Wilson, Australia

William Lane Craig's Response

This is a great question, Wilson, that I address in the chapter on doctrine of Scripture in my projected systematic philosophical theology. Let me try to summarize briefly what I say there.

I defend at least two ways in which we may justifiably conclude that the Scriptures are Gods authoritative Word to us.

1. First, Christians, around the world and for millennia, have the experience that God speaks to them through the Scriptures. They experience the Scriptures as Gods Word to them. This phenomenon of experiencing as, like the closely related phenomenon of seeing that, is well-known in other contexts. For example, someone unfamiliar with the rules of baseball may, like us, see a white ball hit over a fence, but he would not see that a home run has been hit. Someone may experience a trusted persons action as a betrayal, whereas an ignorant third person would not experience the same action as a betrayal. Similarly, Christians may experience Scripture as Gods Word. Its truth and authority are in turn an implication of its being Gods Word.

On this account, belief in Scripture as Gods Word is what epistemologists call a properly basic belief, grounded in the experience of hearing Scripture as Gods speaking. It is a basic belief because it is not inferred from other, more foundational, propositional beliefs. It is properly basic because it is appropriately grounded rather than simply arbitrary. Among contemporary epistemologists the rationality of such properly basic beliefs is widely recognized. In the absence of some defeater, the belief that the Scriptures are Gods Word may be justified for us. The rationality of belief that Scripture is Gods Word will require a robust defense of Christian teaching by theologians and philosophers against putative defeaters.

So one way in which belief in the authority of Scripture may be justified for Christians is on the basis of our experiencing the Scriptures, especially the New Testament books, as Gods Word.

2. Second, we can also make a historical case for the authority of Scripture. Taking as ones point of departure a sort of mere Christian theism, one appeals first and foremost to the authoritative teachings of the historical Jesus to warrant belief that Scripture is Gods Word. Such a case can be seen as confirmatory of the properly basic belief grounded in our experiencing Scripture as Gods Word.

A succinct historical case for scriptural authority might rely on premisses such as the following:

1. God exists.

2. God raised Jesus from the dead.

3. If God raised Jesus from the dead, God ratified Jesus teachings.

4. Jesus teachings were such that they could be plausibly interpreted to imply the authority of Old and New Testament Scriptures.

Of course, a robust defense of each premise will be necessary for this argument to confer justification upon belief in scriptural authority. The arguments of natural theology ground belief in (1), the existence of God, and the evidence concerning the fate of Jesus grounds belief in (2), Gods raising him from death. His resurrection vindicated Jesus personal claim to authority and, hence, (3), his teaching. In support of (4), one may argue historically that Jesus not merely assumed but actually taught the divine inspiration and authority of the Jewish Scriptures. What Scripture says, God says. It is therefore authoritative in its teaching. Therefore both Jesus and the New Testament authors based their doctrine upon its teachings. But Jesus did not limit himself to the authority of the Old Testament. Rather he claimed an authority in his own right that exceeded even that of the Jewish Scriptures. Moreover, he bestowed that authority upon his twelve disciples to extend his ministry, and that not simply to Israel prior to Jesus death. Rather Jesus took pains to equip the Twelve to carry on the ministry he had begun beyond his death to the entire world, so that what the apostles proclaimed, whether in speech or writing, had that same divine authority. The apostolic authors of the New Testament, including Paul, who was lately added to the company of the apostles, were well aware of the divine authority they exercised and the status of their message as the Word of God. Hence, by the end of the first century, New Testament writings such as Luke/Acts and the letters of Paul were already explicitly called Scripture by New Testament writers and recognized as such in the early church. So on the basis of the above premisses one may be rationally justified in believing in the authority of Old and New Testament Scriptures.

Thus, the witness of God Himself and of history combine to justify belief in scriptural inspiration and authority.

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