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One summer, I drove from my parent’s home in New Jersey to where I was working in Minnesota. Somewhere in Indiana, I saw the all too familiar flashing lights of a state trooper. I was speeding, and I knew it. I was going sixty-eight in a fifty-five zone. I had a pit in my stomach. I hated the fact that I was caught. Not only does the speeding ticket cost money, but my ego took a hit as well. I was resentful. I don’t like being in the wrong. More than that, I hate being held accountable when I am wrong ...

Kenneth Berding (Professor of New Testament at Talbot School of Theology) recently wrote and published The Apostolic Fathers: A Narrative Introduction. We wanted to learn more about this book, so we had Ken respond to some questions ...

Digital courses taught by a growing number of 51����’s professors are now available through Logos Mobile Education ...

One of the benefits of being part of a Christian university is the opportunity for collaboration with colleagues across the disciplines. For theologians this is gold. Questions for integration of faith in science, history, politics, or psychology? I’ve got specialists across campus, all with the same mission, who have been thinking about such things for a long time. One recent opportunity in this direction was participating a colloquium with the faculty of 51����’s Crowell School of Business. Among many topics opened that day, one in particular has haunted me these days in the interim. It was a question that revolved around a start-up competition the Business School sponsors. Students are encouraged to submit business plans for the hope of some start up seed money to launch. But what should be the criteria for judging “better” proposals? Beyond certain received best practices for the business side, does God prefer some business plans to others? Following is my original Yes and No answer to the question; what comes after is now another rather late Yes for the conversation. God does prefer some businesses to others ...

The title of this post is the exact title of a new little book written by Andrew David Naselli & J. D. Crowley and published by Crossway. This new book is intended for a general Christian (non-academic) audience, addressing an oft-neglected subject: the conscience. Discussions of this topic have been few in recent years, despite the fact that the Greek word for “conscience” (συνείδησις) appears 30 times in the New Testament (20 times in the writings of Paul). The book is short (142 pages without the appendices and indices). Thankfully, it is also clearly written. One can easily imagine a book dealing with the so-called grey areas being less-than-clear. The authors have done a fine job in making a complicated subject easy-to-understand.

... Todos los seres humanos somos creados a la imagen y semejanza de Dios (Gen. 1:27). La imagen de Dios es la base fundamental de nuestro valor y dignidad. Por la gracia divina podemos representarlo y todos los hombres y mujeres somos la corona de la creación (Salmo 8). Nuestro color de piel es insignificante para determinar nuestro valor o esencia. Desgraciadamente lo que debería ser una muestra de la belleza de la diversidad de la creación divina para muchos se ha convertido en una forma de señalar y discriminar a otros que son diferentes a ellos ...

I was serving as a worship pastor in a church in one of New York City’s suburbs when the attacks of September 11, 2001 were launched. Soon after the attacks, a small contingent of vocal church members began to demand that we start to sing American patriotic songs during our worship services. That suggestion didn’t sit well with me so I began trying to work through some of the relevant theological and practical questions one by one. I wrote these questions and answers on September 29, 2001, only 18 days after the attack on the World Trade Towers in New York City. The following is by no means the final word on the question, but it might provide categories you can use to think through this subject for yourself ...

I’ll bet you’re curious to know what this post is about! Actually, I love curious people, and find those who lack curiosity to be a bit boring. Still, there are some things that are good to be curious about, and others that vie for our attention that are not edifying. Here are two things worthy of your curiosity, and three that are not ...

En los Estados Unidos la frase “el jardín del vecino siempre está más verde” es muy común porque ejemplifica correctamente la percepción que la mayoría de la gente tiene de la realidad. No importa lo que uno haga siempre habrá otro que lo haga mejor; no importa lo que uno compre, siempre habrá otro que tenga algo mejor; no importa lo mucho que uno se esfuerce, siempre habrá alguien mejor en alguna área. Esta situación produce algo tan común como destructivo en nosotros, la envidia ...

The summer of 2014 gave us the Supreme Court’s 5-4 ruling in Burwell v. Hobby Lobby on the side of religious liberty. The summer of 2015 witnessed another culturally controversial 5-4 ruling in Obergefell v. Hodges, which carries potentially ominous implications for religious liberty (particularly according to the dissents of Justices Roberts and Alito). Meanwhile, some legal scholars are forecasting a massive public policy paradigm shift in coming years over another hotly contested issue—the right to life. Fordham University’s Charles Camosy, as a case-in-point, sees such a dramatic shift as not only possible but indeed inevitable ...

What images do the word “work” bring to mind? If students and others I’ve had the chance to ask are any measure, the first thoughts aren’t all that positive. For myself I can recall flip comments I have made (half-) jokingly about hating when my work gets in the way of my hobby (cycling, mountain biking—the sport of kings!). From what I get from others, I’m fairly typical ...

This year we are studying 1 Corinthians at Oceanside Christian Fellowship. I preached the message on 6:12-20, with the above title. I began by explaining Paul’s foundational principles in verse 12: (1) not all things are helpful, and (2) I will not be dominated by anything. The rest of the sermon outlined the “Five Good Reasons” (subtitle, above) as follows ...

Hace un par de semanas estuve en Guatemala para iniciar un curso semestral en un programa doctoral en educación teológica. Este programa es singular en Latinoamérica y enseñar en él me da la oportunidad de convivir con líderes de diferentes países y también aprender de ellos. A pesar de que este doctorado se enfoca principalmente en la educación teológica formal a través de universidades y seminarios, la realidad es que todo nuestro entorno debería tener un enfoque teológico porque Dios es el creador del universo y el centro fundamental de toda la existencia. Por esto el conocimiento de Dios o educación teológica nos debería ayudar a “pensar teológicamente” sobre todas las áreas de la vida ...

Columnist Joel Stein in the December 21 issue of TIME (p. 174) labeled 2015 as “The Year the Adults Gave Up" ...

I have no intention of answering this specific question. (Do you think I’m crazy?!) But since this is a truly difficult question for many Christian parents, let me offer a suggestion about gift spending that might help you in the future. I know that you’re probably reading this post too late in the season to make any changes for this upcoming Christmas, but now may be the ideal time to formulate plans for the future ...

This week in Washington, DC, the National Academy of Sciences is hosting a three-day conference- the International Summit on Human Gene Editing, to examine the implications of new gene editing technology. Through a new technology developed in the past year, gene editing is now being done.

Amos has much to say about oppression and the plight of the poor in Israel, so it is only natural that his book has become a focal point for discussions about social justice.[1] At least three aspects of the issue dealt with by Amos concern the nature of God, the role of the individual, and the role of the social system ...

Arnold Lunn was born to a Methodist minister, but he was himself agnostic and a critic of Christianity—until he was 45 years old, when he converted to the faith. Lunn died on June 2, 1974. Lunn was a professional skier and full-time enthusiast. He founded the Alpine Ski Club and the Kandahar Ski Club. He brought slalom skiing to the racing world, and he’s the namesake for a double black diamond ski trail at Taos Ski Valley. Lunn credited his agnosticism to the wholly unconvincing cause of Anglicanism. He looked in vain for persuasive arguments for the existence of God and the truth of Christianity. Later he would say that “an odd hour or two at the end of a boy’s school life might not be unprofitably spend in armouring him against the half-baked dupes of ill informed secularists” (The Third Day, xvii). He wrote in criticism of the faith and debated Christianity’s prominent defenders ...

Here are some words of exhortation that have special application to the events and conditions of our present tumultuous age: ... But whence, in this eventful day, can we draw the principles of caution, prudence and wisdom, if not from the Gospel of Jesus Christ? And can we with diligence seek these principles, and with confidence exercise them, unless we have firm faith in the truth of our Holy Religion?

To see and experience something of Jesus’ emotions, let us join eighty to a hundred thousand religious pilgrims on their trek to the sacred city to worship at the Jewish Temple. It is Passover week. In order to participate in the traditional Temple offerings, people need doves or pigeons. Since worshippers need these birds, they were sold at the Temple at a premium price. You could get a more economical bird outside the Temple courts or lug one from home through the hot desert. However, every bird used in Temple rituals had to pass the rigid purity standards of the Temple’s in-house animal inspectors. Only inflated Temple-sold birds had the guaranteed certification of the scrupulous inspectors. In this way, the house of prayer had become a classic case of what economists call a “captive market.

... At one time or another, most of us have encountered situations at work that, for one reason or another, are troublesome and don’t seem to have a clear resolution. Discerning the right thing to do seems complicated, with each possibility appearing to have an equal number of strengths and weaknesses. Sometimes the issue at stake is more on the level of personal business ethics, as is the case in the story above. Sometimes the issue is one that is on a broader level and affects the business as a whole. For example, what does a business do when there is a tension between paying a higher wage or providing better benefits, and charging prices that will allow the business to remain competitive? Where is the line between marketing that allows the consumer to make a more informed decision and marketing that manipulates consumers into buying products they don’t want or need? ...

We are moving in our culture toward a view of morality that renders moral values and virtues as no more than simply matters of opinion with no force or application beyond the individual who holds such a view. The contrasts sharply with the notion of morality from a Christian worldview that insists that moral assessments are not only objective but also matters of truth and knowledge. As we celebrated MLK day a couple weeks ago, we should be reminded that King himself held that the moral values on which the civil rights movement was based, were objective and knowable by the average person in the streets. He held that they were objective truths of morality, not subjective matters of individual preference ...

Newsweek decided to begin the New Year by attacking people who hold a high view of Scripture. (“The Bible: So Misunderstood It’s a Sin,” by Kurt Eichenwald, January 2-9 issue.) Their lead article on the Bible contains so many untrue or partially true assertions that it seemed to me that some sort of concise and readable response needed to be offered. But it would, literally, require a book-length critique to adequately address all the mischaracterizations, factual mistakes, and suggestive statements propounded in this single article. So I have decided to simply read through the article, select an occasional assertion from the article that needs a response, and try to offer a straightforward and hopefully fair response. None of these responses should be taken by a reader as sarcastic; my goal has been to offer sober-minded responses to particular assertions in an article that is full of inaccuracies.

A few evenings ago, we hosted a delightful group of ten 51���� students at our house for dinner. During dessert, we launched into a lively discussion about how we should celebrate Christmas as Christians. We discussed various sub-topics under this broader question, but we spent the largest portion of our time talking about how Christians should—and should not—talk to their children about Santa Claus.

Readers of this blog may be interested in the short article I have written over at Reformation 21. The gist of my claim is that the person of Jesus Christ shapes our primary ethical response to torture and our attitude to its perpetration by our authorities. Person, that is, over procedure, particularly over fear based consequentialist reasoning that might allow in extremis the ends of security to justify the means of torture. I very minimally offer that the health of our moral imaginations as Christian citizens is attested to in our habits of corporate prayer.