Everyone loves a story. I think that is one of the reasons the Old Testament is primarily a story. However, many of the stories of the Old Testament often lack the kind of details that help you understand the characters. A good practice for you is to think through certain stories of the Old Testament and seek to create some depth to the characters. Of course, you have take some freedom and read between the lines, but it can be a lot of fun and very enriching to you and others. It can also serve as a discussion starter. I am offering you one such story based on Genesis 11. I simply try to draw the reader further into what it was like to be a character in the story. Happy reading ...
How do we make theology engaging and interesting for students? While I certainly dont claim to have it all figured out, and am always looking for some creative and new ideas, here are four lessons I have learned from roughly two decades of teaching and speaking to students on theological issues ...
Dear Dr. Craig, I became a believer last year after one of your books helped remove an obstacle to my faith. Ive studied the Bible on and off for roughly 10 years, but I now have a renewed sense of urgency and desire for diving deeper into scripture and theology. But I dont know where to start with theology (apart from Defenders). I was raised in a non-religious family and have little background knowledge on the different denominations and theological schools of thought in Christendom. The huge number of theology books available make it seem impossible to know what to choose. Do you have any suggestions for systematic theology texts (and anything else you might think helpful)? ...
Where does inspiration come from? Where does the motivation to use ones gifts and passions to make a difference begin? Jane Goodall said, What you do makes a difference, and you have to decide what kind of difference you want to make. Are we the source of action or does that spark come from something else? I would like to propose God is the beginning of movements that bring change; history is the record of mankinds response to the divine prompting ...
One summer, I drove from my parents home in New Jersey to where I was working in Minnesota. Somewhere in Indiana, I saw the all too familiar flashing lights of a state trooper. I was speeding, and I knew it. I was going sixty-eight in a fifty-five zone. I had a pit in my stomach. I hated the fact that I was caught. Not only does the speeding ticket cost money, but my ego took a hit as well. I was resentful. I dont like being in the wrong. More than that, I hate being held accountable when I am wrong ...
What is my purpose in life? This is a question that plagues each and every one of us. The Westminster confession puts the question this way: "What is the chief and highest end of man?" Countless books and blogs have addressed this question. But are we really asking the right question? ...
Kenneth Berding (Professor of New Testament at Talbot School of Theology) recently wrote and published The Apostolic Fathers: A Narrative Introduction. We wanted to learn more about this book, so we had Ken respond to some questions ...
Dear Dr. Craig, I would consider myself agnostic but have a question regarding the probability of God as accepted by the majority of the Christian community: Aren't the odds of a triune god beyond astronomical? To accept that there is an omnipotent, eternal being is difficult enough, but three separate beings that possess this nature? The term "mind boggling" doesn't even begin to describe the unlikelihood ... Thanks! ...
T繳 nunca me dices que me amas, una esposa triste se quejaba con su esposo; a lo que 矇ste respondi籀: yo te dije que te amaba el d穩a en que nos casamos y no he cambiado de opini籀n, as穩 que, no veo la raz籀n de estarlo repitiendo." Nos podemos sonre穩r con la historia anterior. Sin embargo, estoy convencido de que muchos esposos no comprenden lo importante que es amar a sus esposas y c籀mo demostrarles ese amor. El romanticismo no es solamente un asunto de mujeres sino que deber穩a ser la prioridad de los maridos ...
In my previous post, I introduced my book on warfare in the ancient Near East and the Old Testament. Before we look at more serious topics, we will begin our survey of the book by looking at a very practical matter: going to the bathroom in battle. Unfortunately, the ancient kings did not often refer to the topic in their martial accounts. However, a few details have come down to us!
The account of humanitys creation in the image of God in Genesis 1:26-28, is specifically crafted to lead the reader to conclude that Gods intended outcome, his purpose, for creating humanity in his image, was to create flourishing communities, not just flourishing individuals. The cultural or creation mandate as it has been calledGods command to be fruitful, multiply, fill and subdue the earth, and to rule over the living things on the earthis rightly seen as a command to fulfill Gods intention. Humanity is to fill the earth and bring about flourishing ...
Scholars generally agree that Mark was the first written Gospel. As a result, critics often claim that the doctrine of the deity of Christ does not appear clearly in Mark but emerges later in the Gospel of John. While there are certainly explicit claims to deity in John, such as when Jesus says, Truly, truly, I say to you, before Abraham was, I am (8:58), this critical challenge overlooks distinct proclamations of the deity of Christ throughout the Gospel of Mark. Here is my contention: From the first chapter until the end, the Gospel of Mark proclaims that Jesus understood himself to be God. Consider six brief examples ...
This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Dr. Craig, ... Recently I was witnessing to a friend of mine who is an atheist and he had a friend with him who is a religious studies major. As we got into the historicity of Jesus and His resurrection I argued for the origins of the church and the subsequent conversions of James the brother of Jesus and Saul of Tarsus. I was a little thrown off by the response of the religious studies major who stated "Hardly any scholar believes Paul actually existed. It is believed it was a pseudonym for a number of anonymous church members to get their beliefs into church doctrine" ...
Is the church here to help me to grow in Christ as an individual? Or has God put me here to help the church grow both qualitatively and quantitatively? The easy answer is Both! And thats not completely wrong. But the early Christians clearly prioritized the health and growth of Gods community over the goals and desires of individual believers. This group-first mentality is not only characterized the early church, it characterized family life throughout the ancient Mediterranean world. This is why families arranged marriages. The goal of marriage in the ancient world was the not relational satisfaction of the individuals involved. It was the honor and ongoing viability of the two families who brokered the marriage. The group in this case the family came first ...
In Pauls famous words, if Christ has not been raised, your faith is futile 色 (1 Corinthians 15:17). Can we say the same for work that Paul says about faith? Without the resurrection of Jesus do our earthly endeavors amount to nothing in the grand scheme of existence? As Darrell Cosden asks in The Heavenly Good of Earthly Work, Is there any real lasting or eternal value in our work? Cosden answers, Our everyday work (whether paid or unpaid) actually matters and makes a differencenot just in the here and now, but also for eternity. Work, and the things that we produce through our work, can be transformed and carried over by God into heaven" ...
Reading the other day in Lukes Gospel I ran across some arresting words aimed indirectly at John the Baptist. In Luke 7:23, right after the account of John sending a delegation of disciples to inquire whether Jesus is the Expected One, Jesus cites his deeds and words to say in effect, yes, indeed I am. But then Jesus closes the episode with another beatitude seemingly made in Johns direction: Blessed is the one who takes no offense at me" ...
My friend and colleague, Mick Boersma, and I have been working together on a book, Supervising and Supporting Ministry Staff: A Guide to Thriving Together (forthcoming, Rowman & Littlefield). The book is based on research with associate staff members, and exemplary ministry supervisors, about what supervisors can do to help their ministry staff thriving in their ministry roles. It employs a bifocal lens model, looking simultaneously at issues of supervision (seeing that the ministry is done well) and support (encouraging the wellbeing of those doing the ministry). Along with the research results, which we share throughout the book, we also put together five biblical foundations for ministry together that I want to share in this blog. I encourage you to read these and reflect on the degree to which they guide your ministry with other staff members, and what other biblical foundations are important to you as you approach your ministry on a staff team ...
Its no secret that the mainstream media consistently skewers left. On social, cultural, and political issues, the mainstream media regularly biases stories against the conservative viewpoint (all while feigning balance). But there is an example of media bias that many people often overlookthe very selection of stories itself is biased. In other words, while the media often spins stories towards the liberal perspective, there is a deeper kind of bias that operates on the level of which stories are even covered in the first place ...
This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. I am a hedonist who lives to be happy and to enjoy his life. I have no desire whatsoever to live for anyone or to serve anybody. That would include God himself. My own personal moral standard would say that there is nothing wrong about this and there shouldn't be any punishment. Even my own kind family and other kind people in my life agree ...
Why does the Bible use so many metaphors and analogies to describe the Spirits activities and our relationship to those activities? Why not employ concrete language to teach us what we need to know about the Holy Spirit and our relationship to him? ...
Its no secret that young people in our culture are growing up later than ever. The life transitions into adulthood, such as being financially independent and getting married, now often happen in the early 30s, if at all. In many ways, 30 is the new 20. As a result, childish thinking and behaviors often carry into (what should be) adulthood. There are undoubtedly a number of reasons for the perpetuation of adolescence, and certainly different ways to address it. But there is one that seems to be overlooked: We lack meaningful rituals to mark the transition into adulthood ...
The recent welcome of Evangelical radio apologist, The Bible Answer Man Hank Hanegraaff, into the Greek Orthodox Church has understandably raised more than eyebrows. Questions about the differences between Protestants and Orthodox have been coming my way in the aftermath, so I want to offer to Good Book Blog readers an essay I wrote for Talbots Sundoulos magazine back in 2008. In it youll find some general characteristics of the Orthodox denomination as well as key points of difference with Protestantssome of which converts such as Hank Hanegraaff would typically need to renounce as they formally enter Orthodoxy ...
I have recently finished the manuscript of a book tentatively entitled Fighting for God and King: A Topical Survey of Warfare in the Ancient Near East, which will be published by SBL Press at some point in the future. The book is designed to be a sourcebook on all topics related to warfare in the ancient Near East to enable those studying Scripture to know more of the cultural background of the Old Testament. Over the next few months as the book goes through copy editing and page proofs, I am planning on highlighting a few texts and pictures from the book to illustrate some aspects of Old Testament texts (this post will have one text and one picture along with an overview of the book). I hope you enjoy the journey! ...
Romans 6:5-6 has puzzled me by the statement that the believer has in effect already been crucified with Christ. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. (nasb) My problem may have been that I viewed the crucifixion of my old self as having been accomplished entirely in the past, at my conversion. We are to consider [ourselves] to be dead to sin (6:11) so that we respond by denying the impulses and attractions to sin that (unfortunately) continue throughout this life. In practice, I have liked the idea of knowing that I am no longer a slave to sin, that I am not obligated to give in to temptations, and that I have a new capability from the Holy Spirit to live as God calls me to do. Is there importance of crucifixion for understanding my present condition? ...
The Bible insists that everything exists for Jesus. He is the Telos, the Goal, the Final Point where all lines converge. But isnt that such a strange and invisible conclusion? Doesnt such a view make Christianity fundamentally anti-science?