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Why should Christians care about citizenship and politics? After all, didn’t Jesus say that his kingdom was not from this world? (John 18:36) Didn’t the apostle Paul write that our citizenship in in heaven? (Philippians 3:20) God may have instituted civil authorities and empowered their coercive judgments (Romans 13:1) but that doesn’t mean we need to like that brood of vipers, anymore than we suppose Paul was a fan of emperor Nero. Some theologians (rightly worried about the easy assimilation of comfortable Christianity to unquestioning patriotism) have for some time now advanced the view that a Christian’s identity is determined by belonging to the one global church of Jesus Christ and not at all by local loyalties of citizenship. How else are we to understand our spiritual fraternity and equal standing before God? Earthly political citizenship, by contrast, as distributed solely by geography of birth or forced migration, clearly marks some as winners and some as losers in the paths to flourishing ...

Columnist Joel Stein in the December 21 issue of TIME (p. 174) labeled 2015 as “The Year the Adults Gave Up" ...

I have no intention of answering this specific question. (Do you think I’m crazy?!) But since this is a truly difficult question for many Christian parents, let me offer a suggestion about gift spending that might help you in the future. I know that you’re probably reading this post too late in the season to make any changes for this upcoming Christmas, but now may be the ideal time to formulate plans for the future ...

While I’m not usually too much into “merchandising in the Temple,” I must here. That’s because the book at issue in this modest review is a grabber. Not only does it concern a topic most pressing in our ever secularizing world—and therefore one Evangelicals must get good at talking about—it’s a topic that touches every one of us in everything we do ...

Praying for peace is good. Praying for justice is good. Praying for your Christian brothers and sisters who are facing torture and death is good. Praying for non-Christians who are facing torture and death is also good. But there is one crucial thing you can pray about that could change the course of history in the Middle East.

"GOD ISN’T FIXING THIS," New York’s Daily News announced in the aftermath of the latest US mass shooting, in San Bernardino. Their target? Presidential candidates who immediately responded to the tragedy by offering sufferers their “thoughts and prayers,” not calling for more gun control.

This week in Washington, DC, the National Academy of Sciences is hosting a three-day conference- the International Summit on Human Gene Editing, to examine the implications of new gene editing technology. Through a new technology developed in the past year, gene editing is now being done.

The national pastime has become a sacred holiday: shopping on “Black Friday.” The day after Thanksgiving has developed into a manic state of sales and spending as retailers, seeking bigger holiday profits, offer new bargains and longer hours to lure holiday shoppers to good deals and great values on amazing products. The spending hype reaches fever pitch as stores open earlier and earlier each year, replacing the day dedicated to gratefulness with unashamed greed and giddiness for a purchase that is meant to show our love for another, bought in rushes of grabbing items that has led to fights, stampedes and debt. Many justify this intense season of shopping with the value of the purchase – the money saved on an item they would buy at a higher price later indicates this was a good value-based purchase ...

¡Animo! Es una exclamación que todos necesitamos escuchar con frecuencia. A pesar de la presión popular que nos obliga a mostrar siempre nuestra mejor cara y a declarar que siempre estamos bien cuando alguien nos hace la tan común pregunta ¿cómo estás?, la realidad es que todos batallamos con diferentes circunstancias y siempre necesitamos que alguien nos muestre su apoyo y nos anime. Es importante que tengamos personas cercanas que nos alienten a seguir adelante. ¡Todos necesitamos a alguien en nuestro equipo! ...

I came to Christ as a last resort after a year-long quest to find God back in 1975. With two thriving evangelical churches just a few blocks from my doorstep, why did I explore the Christian faith last instead of first? The cool factor, of course! I was a long-haired, pot-smoking keyboard player in a rock band. Eastern and New Age religion were “spiritual” and cool — Christianity definitely was not ...

... Deeper than the recent history, we seem to be pushing against the same thing that Martin Luther identified as the theology of glory. Luther recommended to us the contrast of the theology of the cross ...

Joanne Jung (Associate Professor of Biblical and Theological Studies at Talbot School of Theology) recently finished writing Character Formation in Online Education: A Guide for Instructors, Administrators, and Accrediting Agencies and it will be released on October 13, 2015. We wanted to learn more about this book, so we had Joanne respond to some questions ...

Esta semana hablé por teléfono con un amigo y cuando le pregunté qué estaba haciendo me dijo que estaba en la sala de su casa leyendo las noticias en el periódico local. En tono de broma le pregunté si había encontrado una buena noticia y me respondió rápidamente con un “no” rotundo. Al parecer las malas noticias salen a luz mientras que las buenas se pierden en el anonimato social ...

This is fourth and final in a series of blogs on José Bowen’s book, Teaching Naked: How Moving Technology Out of Your College Classroom Will Improve Student Learning (Jossey-Bass, 2012). I shared in my first blog that the main thrust of his book was for teachers to use technology to deliver content outside of class sessions, and shift the use of class time to processing that information, promoting critical thinking and the application of knowledge to real life situations. I then identified three ideas from Bowen’s work that I think have the potential of deepening the impact of our teaching in the church. In my second blog, I put the focus on his first idea, finding ways to use technology to provide content to group members, preparing them for active learning in your Bible study group. In the third blog I focused on how to better use your class time to help students in processing and applying the content of the Scripture you are studying together. In this final blog, I want to give our attention to ways we can use social media and other online technologies to connect with those we teach, promote a stronger sense of community as we follow Christ, and promote the application of what we are learning over time, deepening the impact of our studies ...

Amos has much to say about oppression and the plight of the poor in Israel, so it is only natural that his book has become a focal point for discussions about social justice.[1] At least three aspects of the issue dealt with by Amos concern the nature of God, the role of the individual, and the role of the social system ...

En el 2006, Ken Ferraro, un profesor de sociología de la universidad Purdue publicó un interesante artículo en la revista especializada “Journal for the Scientific Study of Religión” en el que reportaba los resultados de su investigación acerca de la relación entre la religión y el índice de masa corporal. En su estudio, Ferraro descubrió que sí existe una relación entre algunas religiones y la tendencia de sus miembros para ser obesos. Lamentablemente, los cristianos tienen la masa corporal más alta y los bautistas, en particular son los más obesos en los Estados Unidos. De hecho, cerca del 27 por ciento de los bautistas son obesos y, por lo tanto, el grupo religioso con mayor sobrepeso en un gran contraste con religiones no cristianas como la judía, musulmana y budista donde menos del uno por ciento de sus miembros son obesos ...

On April 25, 1967, the church lost a great Christian philosopher and apologist named Edward John Carnell. He was almost 48 years old. Today marks the 48th anniversary of his death. He was a graduate of Wheaton College and of Westminster Theological Seminary. He later earned doctoral degrees in theology and philosophy, at Harvard Divinity School and Boston University, respectively ...

Arnold Lunn was born to a Methodist minister, but he was himself agnostic and a critic of Christianity—until he was 45 years old, when he converted to the faith. Lunn died on June 2, 1974. Lunn was a professional skier and full-time enthusiast. He founded the Alpine Ski Club and the Kandahar Ski Club. He brought slalom skiing to the racing world, and he’s the namesake for a double black diamond ski trail at Taos Ski Valley. Lunn credited his agnosticism to the wholly unconvincing cause of Anglicanism. He looked in vain for persuasive arguments for the existence of God and the truth of Christianity. Later he would say that “an odd hour or two at the end of a boy’s school life might not be unprofitably spend in armouring him against the half-baked dupes of ill informed secularists” (The Third Day, xvii). He wrote in criticism of the faith and debated Christianity’s prominent defenders ...

Born in 1861, W. H. Griffith Thomas died on June 2, 1924. His greatest and most sophisticated work is his book The Principles of Theology, a commentary on the Thirty-Nine Articles of the Anglican Church. But one short and reader-friendly book that should interest students of Christian apologetics is How We Got Our Bible ...

Søren Kierkegaard was born May 5, 1813, in Copenhagen, Denmark. He’s been called a Christian existentialist, a fideist, a satirist, and “the melancholy Dane.” He was concerned about the disconnect between Christian profession and the lived reality of true Christianity. He called his contemporaries to a deeper personal encounter with God. And he wrote with penetrating insight about the failure of the purely aesthetic life—what we today might call secularism—which seeks pleasure without discerning its natural and ultimate end, namely, despair. Kierkegaard’s contribution is considerable, even for the evidentialist. In fact, his sermonic style may be of value to the apologist who insists on the value of evidence. E. J. Carnell, mid-twentieth century, did the most to bring Kierkegaard’s insight into an overall “combinationalist” approach to apologetics. Carnell wrote: “There can be no question that Søren Kierkegaard gave a profoundly convincing defense of the third locus of truth.

This series began by noting how we live in the Age of Feeling and Authenticity. We have come to see how Jesus can save us from it, how he can restore just sentiments like outrage, compassion, and joy. This leaves us with two hanging questions: First, how do we actually come to feel just sentiments the way Jesus did? Second, why Jesus’ feelings? Can’t we learn just sentiments from the emotional lives of Gandhi, or Mother Theresa, or Rosa Parks? Or from that friendly janitor, that magnanimous co-worker, or that self-giving mother? Or perhaps even from Homer’s Ulysses, J.R.R. Tolkien’s Aragorn, or J.K. Rowling’s Harry? Aren’t there a billion admirable feelers, real and fictional, who show us what life can look like beyond the confines of the modern fact box and the postmodern feeling box?

Recientemente las palabras diversidad, tolerancia y racismo se han convertido en temas centrales de nuestra sociedad. Muchos sucesos a nivel nacional, local y personal me han hecho reflexionar acerca de la importancia que como seguidores de Cristo tenemos para aportar luz a una sociedad que enfrenta realidades a las que en ocasiones no sabe cómo responder. También he notado que algunos cristianos están confundidos acerca de lo que es realmente importante y esencial en nuestra fe y qué es lo secundario en lo que podemos aceptar diferencias con gracia y amor. Es necesario que en estos tiempos podamos claramente hablar la verdad en amor a todos los que nos rodean para poder ser buenos embajadores de Cristo ...

Here are some words of exhortation that have special application to the events and conditions of our present tumultuous age: ... But whence, in this eventful day, can we draw the principles of caution, prudence and wisdom, if not from the Gospel of Jesus Christ? And can we with diligence seek these principles, and with confidence exercise them, unless we have firm faith in the truth of our Holy Religion?

The Dead Sea Scrolls exhibit at the California Science Center offers a historic opportunity to see artifacts and manuscripts from what is arguably the most significant archaeological discovery of the twentieth century. The Dead Sea Scrolls are precious to Jews and Christians of all backgrounds because of what they contribute to our understanding of textual criticism of the Hebrew Bible, the beliefs and practices of ancient Judaism and the cultural background of the New Testament.

As we learn emotions from Jesus, not only does our blood start to boil (see Part 2) and our stomachs turn (see Part 3), he also shows our hearts how to beat with real joy. There is a stereotype floating around which says that Jesus and the faith he represents are about cold-hearted duty, doing the right thing at the expense of our happiness. There are enough grim-faced moralistic systems out that brandish the name of “Christianity” to keep the stereotype alive. But they have more in common with the philosophy of Immanuel Kant than with the kingdom of Jesus. The day after he stormed the Temple, Jesus returns to the same Temple courts to announce that his kingdom is like a big party, and everyone is invited; not a boarding school, not a boot camp, not a prison chain gang, but a party.