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All legitimate work in the world has intrinsic value and God calls men and women to be faithful in working in various arenas as their service to Him. Of course, there are some limits to this, since it would difficult to see how God could call someone to produce pornography or engage in the illegal drug trade. But excluding those exceptions, God calls people to work in business, not only because of what it accomplishes, but because it has value in and of itself to God. Business is the work of God in the world in the same way that being a pastor is the work of God in the church and in the same way that missionary service is the work of God on the mission field. All have value to God because of the value of the work done, and that work is an intrinsically good thing that has value as it's done with excellence ...

Cada vez estoy más convencido que ser un “trabajador obsesivo” es la adicción más común entre las personas que están en el ministerio cristiano. Evidentemente esta condición se presenta entre todas las personas sin importar su ocupación o religiosidad. De hecho en inglés el término “workaholic” ya forma parte del vocabulario común ya que representa una realidad cada vez más presente en nuestras sociedades. Pero es fácil convertirse en un trabajador obsesivo y disfrazar esta situación con piedad y buenas intenciones. De la misma manera es muy atractivo sumergirse en el trabajo y echarle la culpa a Dios o a la obra de Dios como excusa por esta situación ...

Job interviews are a nerve-wracking ordeal. The feeling of being out of control regarding one’s future leads to subservient postures in relationships. This was the situation the Moabite, Ruth, found herself in after returning with her mother in-law to Bethlehem (Ruth 1). However, in this amazing Biblical narrative is a posture of grace-seeking that is reminiscent of our seeking God; it is the God-action of finding favor in others that we should model in our working relationships ...

Many persons in vocational Christian service got their start by working with young people. Youth ministry is great preparation for future service in other capacities. But it is much more than that. Youth pastors have the potential to impact the world for Christ in a powerful way, because young people often make important decisions about their future lives under the influence of church mentors and student ministries workers ...

Where does inspiration come from? Where does the motivation to use one’s gifts and passions to make a difference begin? Jane Goodall said, “What you do makes a difference, and you have to decide what kind of difference you want to make.” Are we the source of action or does that spark come from something else? I would like to propose God is the beginning of movements that bring change; history is the record of mankind’s response to the divine prompting ...

Kenneth Berding (Professor of New Testament at Talbot School of Theology) recently wrote and published The Apostolic Fathers: A Narrative Introduction. We wanted to learn more about this book, so we had Ken respond to some questions ...

“Tú nunca me dices que me amas,” una esposa triste se quejaba con su esposo; a lo que éste respondió: “yo te dije que te amaba el día en que nos casamos y no he cambiado de opinión, así que, no veo la razón de estarlo repitiendo." Nos podemos sonreír con la historia anterior. Sin embargo, estoy convencido de que muchos esposos no comprenden lo importante que es amar a sus esposas y cómo demostrarles ese amor. El romanticismo no es solamente un asunto de mujeres sino que debería ser la prioridad de los maridos ...

Is the church here to help me to grow in Christ as an individual? Or has God put me here to help the church grow both qualitatively and quantitatively? The easy answer is “Both!” And that’s not completely wrong. But the early Christians clearly prioritized the health and growth of God’s community over the goals and desires of individual believers. This group-first mentality is not only characterized the early church, it characterized family life throughout the ancient Mediterranean world. This is why families arranged marriages. The goal of marriage in the ancient world was the not relational satisfaction of the individuals involved. It was the honor and ongoing viability of the two families who brokered the marriage. The group — in this case the family — came first ...

My friend and colleague, Mick Boersma, and I have been working together on a book, Supervising and Supporting Ministry Staff: A Guide to Thriving Together (forthcoming, Rowman & Littlefield). The book is based on research with associate staff members, and exemplary ministry supervisors, about what supervisors can do to help their ministry staff thriving in their ministry roles. It employs a “bifocal lens” model, looking simultaneously at issues of supervision (seeing that the ministry is done well) and support (encouraging the wellbeing of those doing the ministry). Along with the research results, which we share throughout the book, we also put together five biblical foundations for ministry together that I want to share in this blog. I encourage you to read these and reflect on the degree to which they guide your ministry with other staff members, and what other biblical foundations are important to you as you approach your ministry on a staff team ...

The recent welcome of Evangelical radio apologist, “The Bible Answer Man” —Hank Hanegraaff, into the Greek Orthodox Church has understandably raised more than eyebrows. Questions about the differences between Protestants and Orthodox have been coming my way in the aftermath, so I want to offer to Good Book Blog readers an essay I wrote for Talbot’s Sundoulos magazine back in 2008. In it you’ll find some general characteristics of the Orthodox denomination as well as key points of difference with Protestants—some of which converts such as Hank Hanegraaff would typically need to renounce as they formally enter Orthodoxy ...

As the second part in this post on four protections to create a safe relational space for small groups, here I focus on the fourth condition. This fourth condition has four pieces to it for limiting communication that tends to shut people down. The goal is to be able to accept others as they are, with their true sharing of their real mess in daily life as a Christian. Often we can get in our own way and so fail to love them in this way because we are so busy with the speck of sawdust in their eye. In a sentence, this four-part fourth condition is the log in our eyes that prevents meeting with others.

There are many helpful resources for those who want to engage the Bible on a deeper level. The big question is how to know which resources might be the most helpful. Periodically, I encounter resources that I think distinguish themselves from the myriad of available options. It is a safe bet that a resource book on Bible charts, maps, and timelines will not hit the bestseller list. However, Jack Beck’s The Baker Book of Bible Charts, Maps, and Timelines has recently been published, and I think it will benefit Christians, pastors, and scholars, who want to engage the Bible more deeply. I have reached out to Jack and asked him to answer a few questions that might help you in understanding the purposes behind this new book ...

Small talk. Bible study talk. Prayer requests. Sports, kids, and work talk. When and how do we get to meaningful fellowship of sharing with other Christians what God is doing in our lives? Are there conditions in small groups that help people to share their lives with others? Are there conditions that cause people to clam up and stick to the safe details of a public persona? ...

Don’t you just hate it/love it when a book takes a long-standing ministry practice or cultural disposition you’ve unwittingly nurtured and totally applies the ol’ command-option-esc (or control-alt-delete to be P.C.) to completely reset things? A text I’ve been reading for the Kern Reading group at Talbot School of Theology--namely, Steve Corbett and Brian Fikkert’s, When Helping Hurts: How to Alleviate Poverty without Hurting the Poor...and Yourself (Chicago: Moody Publishers, 2012)--just pulled this on me. Let me explain ...

With the globalization of everything in today’s society, the concept that the whole world is my “neighbor” to love (i.e. help) is a valid mindset. I can see images of impoverished children on my phone; I can visit communities with economic challenges on the other side of the globe through international travel. Organizations such as ONE (whose celebrity advocate Bono rallies millions of his fans to sign its petitions and give money at U2 concerts) and Compassion International (which enlists millions of church-goers to sponsor a child in need by allowing a donor to see pictures of the children and pick the child based on looks and/or the desired country the person is drawn to) have rallied countless Christians and non-Christians alike to eliminate poverty in our lifetime. All of these streams of conscious-searing “voices” call me to get involved to help the less fortunate, which I can do, they say, “with minimal effort” on my part: simply give a few dollars a month, about the same amount I spend on coffee each week. So how can I resist this simple call to help? ...

Israel cried out, “Give us a king!” (1 Samuel 8:6). Against his will, God gave his people what they wanted. A real superstar. Saul was the handsomest and tallest man around (9:2). That didn’t work out very well, did it? It never does ...

Los cristianos son seguidores de Jesucristo. La palabra que se usaba en los tiempos de Jesús para designar a sus seguidores es discípulos. Por lo tanto, ser un cristiano es ser un discípulo de Cristo (Hechos 11:26). En Lucas 14:25-35, y en otros pasajes más, Jesús establece los requisitos para los que quieran ser sus discípulos. Grandes multitudes le seguían asombradas de su mensaje y autoridad. Sin embargo, Jesús no estaba complacido solamente con que mucha gente le siguiera sino que él deseaba que aquellos que tomaran la decisión de hacerlo, lo hicieran de acuerdo a unas normas específicas. Así que, Jesús se detuvo y delineó en esta ocasión cuatro características indispensables para sus seguidores. Para ser un buen cristiano o discípulo de Cristo es necesario cumplir con las condiciones que Jesucristo indica.

This is the fifth part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...

This is the fourth part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...

This is the third part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...

This is the second part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...

This is the first part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...

Recently, I learned of a book, and for some reason I felt like I knew the author. So I did some searching and found the website for the church where the author now serves. His bio confirmed the connection. He had graduated from 51���� with a B.A. in Music in 2002 . Since the town I call home (Birmingham, Alabama) is where his church is located, I decided to pick up the book, flip through it, and then get together with him so I could congratulate him on his book. For no particular reason, I was not really expecting to benefit from reading the book. My goal was simply to be an encouragement to one of our graduates. But I did not just flip through the book. I found myself reading each chapter closely because this book was thoughtful, well-written, informative, and full of wise and reflective teaching ...

One of the greatest assets to effective ministry is a positive message coming from the home—specifically a healthy marriage and stable relationships with children. Patterns of dysfunction here can be disastrous. Paul provided for two young pastors, Timothy and Titus, a list of qualifications for church leadership (1 Tim. 3:1-13, Titus 1:5-9), most of which emphasize character qualities. One notable exception is the more visible factor: “He must manage his own household well . . . for if someone does not know how to manage his own household, how will he care for God’s church?” (1 Tim. 3:4-5) ...

Undoubtedly, Christians in America should be commended for the growth of missions in the last two to three decades, and specifically the growth in short-term mission trips (STMs). In 1989, there were 120,000 American “short-term missionaries.” This number has exploded to 2.2 million at a cost of $1.6 billion in 2006.[1] This statistic comes from authors Steve Corbett and Brian Fikkert in their somewhat controversial book, When Helping Hurts: How to Alleviate Poverty without Hurting the Poor … and Yourself. The natural question that the authors consider—and one that we all should as well—is whether we are being good stewards of God’s money and resources with each STM.