There are many helpful resources for those who want to engage the Bible on a deeper level. The big question is how to know which resources might be the most helpful. Periodically, I encounter resources that I think distinguish themselves from the myriad of available options. It is a safe bet that a resource book on Bible charts, maps, and timelines will not hit the bestseller list. However, Jack Becks The Baker Book of Bible Charts, Maps, and Timelines has recently been published, and I think it will benefit Christians, pastors, and scholars, who want to engage the Bible more deeply. I have reached out to Jack and asked him to answer a few questions that might help you in understanding the purposes behind this new book ...
Small talk. Bible study talk. Prayer requests. Sports, kids, and work talk. When and how do we get to meaningful fellowship of sharing with other Christians what God is doing in our lives? Are there conditions in small groups that help people to share their lives with others? Are there conditions that cause people to clam up and stick to the safe details of a public persona? ...
Dont you just hate it/love it when a book takes a long-standing ministry practice or cultural disposition youve unwittingly nurtured and totally applies the ol command-option-esc (or control-alt-delete to be P.C.) to completely reset things? A text Ive been reading for the Kern Reading group at Talbot School of Theology--namely, Steve Corbett and Brian Fikkerts, When Helping Hurts: How to Alleviate Poverty without Hurting the Poor...and Yourself (Chicago: Moody Publishers, 2012)--just pulled this on me. Let me explain ...
With the globalization of everything in todays society, the concept that the whole world is my neighbor to love (i.e. help) is a valid mindset. I can see images of impoverished children on my phone; I can visit communities with economic challenges on the other side of the globe through international travel. Organizations such as ONE (whose celebrity advocate Bono rallies millions of his fans to sign its petitions and give money at U2 concerts) and Compassion International (which enlists millions of church-goers to sponsor a child in need by allowing a donor to see pictures of the children and pick the child based on looks and/or the desired country the person is drawn to) have rallied countless Christians and non-Christians alike to eliminate poverty in our lifetime. All of these streams of conscious-searing voices call me to get involved to help the less fortunate, which I can do, they say, with minimal effort on my part: simply give a few dollars a month, about the same amount I spend on coffee each week. So how can I resist this simple call to help? ...
Israel cried out, Give us a king! (1 Samuel 8:6). Against his will, God gave his people what they wanted. A real superstar. Saul was the handsomest and tallest man around (9:2). That didnt work out very well, did it? It never does ...
Los cristianos son seguidores de Jesucristo. La palabra que se usaba en los tiempos de Jes繳s para designar a sus seguidores es disc穩pulos. Por lo tanto, ser un cristiano es ser un disc穩pulo de Cristo (Hechos 11:26). En Lucas 14:25-35, y en otros pasajes m獺s, Jes繳s establece los requisitos para los que quieran ser sus disc穩pulos. Grandes multitudes le segu穩an asombradas de su mensaje y autoridad. Sin embargo, Jes繳s no estaba complacido solamente con que mucha gente le siguiera sino que 矇l deseaba que aquellos que tomaran la decisi籀n de hacerlo, lo hicieran de acuerdo a unas normas espec穩ficas. As穩 que, Jes繳s se detuvo y deline籀 en esta ocasi籀n cuatro caracter穩sticas indispensables para sus seguidores. Para ser un buen cristiano o disc穩pulo de Cristo es necesario cumplir con las condiciones que Jesucristo indica.
This is the fifth part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...
This is the fourth part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...
This is the third part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...
This is the second part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...
This is the first part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...
Recently, I learned of a book, and for some reason I felt like I knew the author. So I did some searching and found the website for the church where the author now serves. His bio confirmed the connection. He had graduated from 51蹤獲 with a B.A. in Music in 2002 . Since the town I call home (Birmingham, Alabama) is where his church is located, I decided to pick up the book, flip through it, and then get together with him so I could congratulate him on his book. For no particular reason, I was not really expecting to benefit from reading the book. My goal was simply to be an encouragement to one of our graduates. But I did not just flip through the book. I found myself reading each chapter closely because this book was thoughtful, well-written, informative, and full of wise and reflective teaching ...
One of the greatest assets to effective ministry is a positive message coming from the homespecifically a healthy marriage and stable relationships with children. Patterns of dysfunction here can be disastrous. Paul provided for two young pastors, Timothy and Titus, a list of qualifications for church leadership (1 Tim. 3:1-13, Titus 1:5-9), most of which emphasize character qualities. One notable exception is the more visible factor: He must manage his own household well . . . for if someone does not know how to manage his own household, how will he care for Gods church? (1 Tim. 3:4-5) ...
Undoubtedly, Christians in America should be commended for the growth of missions in the last two to three decades, and specifically the growth in short-term mission trips (STMs). In 1989, there were 120,000 American short-term missionaries. This number has exploded to 2.2 million at a cost of $1.6 billion in 2006.[1] This statistic comes from authors Steve Corbett and Brian Fikkert in their somewhat controversial book, When Helping Hurts: How to Alleviate Poverty without Hurting the Poor and Yourself. The natural question that the authors considerand one that we all should as wellis whether we are being good stewards of Gods money and resources with each STM.
A number of years ago, professor Robert Munger of Fuller Theological Seminary conducted a survey to determine the satisfaction of board members. One of the questions he asked was, Since serving on a church board, do you feel your spiritual life has improved or declined? The answer? Eighty percent of board members said their spiritual life had declined while serving on a church board. How would you answer that question? Unfortunately, for many board members, the answer is not positive ...
Actually, there are lots of ways to kill a prayer meeting. Display bitterness or hostility to someone just before you start praying; thats sure to do the job. Or thoughtlessly rush into a prayer meeting, without any spiritual preparation, cracking jokes up until the moment you bow your head. That, too, has a good chance of killing a prayer meeting ...
Poverty. It is no respecter of persons. It is a global reality that exists in Calcutta and Compton; Tokyo and Timbuktu; San Francisco and S瓊o Paulo. Poverty is seen in nations and neighborhoods. It ravages urban, suburban, and rural areas. And despite the enormous wealth of some areas, make no mistake: poor people reside in Beverly Hills, Dubai, and Midtown Manhattan. Destitution is not limited to places like Dhaka and Detroit. Quite simply, there are examples of poverty everywhere. That isnt to say poverty is equally distributed or equally affecting. In some areas poverty is more relative and sporadic. In other places, it seems absolute ...
I started the New Year by worshiping, fellowshipping, and preaching at Taft Avenue Community Church in Orange, California. At one point in the service, Pastor Bob Burris read aloud a short explanation of why Christians sing during times of worship. I appreciated what he read and want to share it with you today. The reading was adapted from a blog post by Kevin DeYoung, cut down to a length that could be used in a worship service. Why do we sing when we worship together?
I have grown in prayer through the years, although there have been numerous ups and downs. As a result, there are certain practices that have helped me. I want to share one of them with you today, and perhaps add another in a later blog post ...
My father was born 78 years ago in a small countryside village in Korea. We dont know exactly what the story is or what happened, but since he was little he had a very bad limp a disabled leg. Wed later find out that the whole ball socket of his hip was missing and that every time he took a step, his thighbone would stab his pelvis. It was painful both physically and emotionally, as you can imagine all the names he was called in mid-century Korea.
En los pr籀ximos d穩as terminar獺 la campa簽a electoral para elegir al nuevo presidente de los Estados Unidos. Puede ser que cuando lea estas l穩neas estemos a pocas horas de las elecciones o quiz獺 las votaciones ya hayan terminado. Independientemente del que resulte ganador, los 繳ltimos meses han sido muy pesados y el ambiente social demasiado tenso en todos los sentidos. Expresiones de desaliento, frustraci籀n o hartazgo se convirtieron en el com繳n denominador para muchas personas que ven con alivio el fin de la larga carrera presidencial.
This was a question posed to me by NBC News reporter John Larson a few years ago. The interview was part of a Dateline episode that explored the topic of Satan, evil spirits, and supernatural evil. As often happens in the editorial process, only a small portion of the 45-minute interview was included in the show. I thought I would share a more complete account of the interview.
Saturday, October 1, 2016, marked the publication of a tremendous evangelical resource for Russian-speaking students of the Bible. At the National Pedagogical University of Dragomanova in Kyiv, Ukraine, the Slavic Bible Commentary (hereafter SBC) was officially presented and highly celebrated. This project, five years in the making, incorporates the work of over 90 Slavic evangelical scholars.